InfoTrac Web: Gen'l Reference Ctr (Magazine Index). Source: Whole Earth Review, Summer 1989 n63 p58(1). Title: The History of Sexuality._(book reviews) Author: Don Hanlon Johnson Subjects: Books - Reviews People: Foucault, Michel Rev Grade: B Magazine Collection: 50A3614 Electronic Collection: A7687997 RN: A7687997 Full Text COPYRIGHT Point Foundation 1989 The History of Sexuality Michel Foucault, 1978, 1985, 1986. Vol. I: An Introduction 5.95 Vol. II: The Use of Pleasure $6.95 Vol. Ill: The Care of the Self $8.95 All postpaid from Random House Attn.: Order Dept. 400 Hohn Road, Westminster, MD 21157; 800/638-6460 (or Whole Earth Access). In his earlier studies of prisons, mental institutions, medical clinics, and universities, Foucault brought the body into the center of intellectual discourse, demonstrating that the control of the body is essential to the shapes of power and knowledge in those institutions. In his major work, whose completion was interrupted by his tragic death of AIDS in 1984, Foucault planned to trace the historical evolution of the concept of sex" from the period of classical Greece to the present. His aim was "to show how deployments of power are directly connected to the body - to bodies, functions, physiological processes, sensations, and pleasures ... I do not envisage a 'history of mentalities' that would take account of bodies only through the manner in which they have been perceived and given meaning and value; but a 'history of bodies' and the manner in which what is most material and most vital in them has been invested." The first volume, which gives on overall view of his earlier work as well as his analysis of sex, has had as much influence on my own thinking and works any book I've read in the post decode. Volumes II and III carry his method into an analysis of early Greco-Roman and Christian texts about sexuality and the creation of the self. The material for his analysis is the ubiquitous production of discourses about sex: classical philosophers, priests, physicians, and psychiatrists incessantly inquiring about it; widespread strategies to stop infants and children from masturbating; debates about the moral and legal definitions of what kinds of activity ore perverse",political analysis about how to control population; and the constant efforts to control women's bodies. In addition, he demonstrates the importance of the cultivation of the body (through manners, exercise, dance, sport, etc.) for the anchoring of social privilege. He ruthlessly exposes the illusion that our century is blessed with a utopian vision of the importance of the body and of sexual liberation. At the end of the century initiated by Freud's sexual utopianism, Foucault's work, like his death, is o sobering challenge to puzzle more deePlY than ever before about how the body and its pleasures figure in our liberation. -Don Hanlon Johnson The medical examination, the psychiatric investigation, the pedagogical report, and family controls maY have the overall and apparent objective of saying no to all wayward or unproductive sexualities, but the fact is that they function as mechanisms with a double impetus: pleasure and power. The pleasure that comes of exercising a power that questions, monitors, watches, spies, searches out, palpates, brings to light; and on the other hand, the pleasure that kindles at having to evade this power, flee from it, fool it, or travesty it. The power that lets itself be invaded by the pleasure it is pursuing; and opposite it, power asserting itself in the pleasure of showing off, scandalizing, or resisting. Capture and seduction, confrontation and mutual reinforcement; parents and children, adults and adolescents, educator and students, doctors and patients, the psychiatrist with his hysteric and his perverts, all have played this game con- tinually since the nineteenth century. These attractions, these evasions, these circular incitements have traced across bodies and sexes, not boundaries to be crossed, but perpetual spirals of power and pleasure. VOL.I By creating the imaginary element that is sex," the deployment of sexuality established one of its most essential internal operating principles: the desire for sex - the desire to have it, to have access to it, to discover it, to liberate it, to articulate it in discourse, to formulate it in truth. it constituted "sex" itself as something desirable. And it is this desirability of sex that attaches each one of us to the injunction to know it, to reveal its low and its power; it is this desirability that makes us think we are affirming the rights of our sex against all power, when in fact we are fastened to the deployment of sexuality that has lifted up from deep within us a sort of mirage in which we think we see ourselves reflected the dark shimmer of sex. VOL.I One has to bear in mind, first, that the principles of sexual austerity were not defined for the first time in the philosophy of the imperial epoch. We have encountered in Greek thought of the fourth century B.C. formulations that were not much less demanding. After all, as we have seen, the sexual act appears to have been regarded for a very long time as dangerous, difficult to master, and costly; a precise calculation of its acceptable practice and its inclusion in a careful regimen had been required for quite some time. Plato, Isocrates, and Aristotle recommended, each in his own way, at least some forms of conjugal fidelity. And the love of boys could be held in the highest esteem. But the practice of abstention was demanded of it as well, so that it might preserve the spiritual value expected of it. Hence a very long time hod passed during which concern for the body and for health, the relation to wives and to marriage, and the relationship with boys had been motifs for the elaboration of a severe ethics. Vol III -- End -- |
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